There are two competing traditions of social research. In one tradition it is an arm of the state, concerned with mapping and measuring society the better to shape it. The word statistics reflects this (Prussian) origin. And it’s not surprising that any state should want to understand society, and to exercise some control over its tendencies to disorder, criminality or, in some cases, dissent.
There are two competing traditions of social research. In one tradition it is an arm of the state, concerned with mapping and measuring society the better to shape it. The word statistics reflects this (Prussian) origin. And it’s not surprising that any state should want to understand society, and to exercise some control over its tendencies to disorder, criminality or, in some cases, dissent.
The other tradition runs in the opposite direction. It sees the role of social research as inherently oppositional. Its task is to reveal the otherwise hidden patterns of power, oppression and exploitation. Its ethos is critical. It assumes that people are vulnerable to ‘false consciousness’ of various kinds – seeing as natural social institutions that are in fact constructed. Its task is to give people courage to resist.
Is a synthesis of these possible? Can we describe an ideal of social research in service to society that is neither beholden to the state, nor detached from the day to day challenges of public power?
I hope so, and that it’s possible to grow research which gravitates neither to ‘policy-based evidence’, or to the academic equivalent of the school of journalism which, when dealing with any kind of politics or state starts from the presumption: ‘why is this lying b**tard lying to me?’
But that will require the parties to social research to change. States need to move further:
These shifts require the public to engage – to reward politicians who take evidence seriously; to take part in policy and implementation rather than just sit on the sidelines. And they require social researchers to be engaged with power but always ultimately accountable to the public not the state.
Even more than that, it requires social researchers to be committed not just to describing the world as it is, but also to return to older traditions of social science which emphasised its role in imagination, the systematic exploration of the world as it could be.
This article was originally published at The LSE's Impact of Social Sciences blog. Read the original article.